Ruth 4 – Boaz consults with the man and with ten elders. He puts the matter to the man as if
Naomi were selling land that belonged to her husband, and asks the next of kin
if he is interested. The man says
he is, but when he learns that with the land comes Ruth, he yields his “rights”
to Boaz. The deal here is that if the man were to take Ruth and she were to
have a son by him, the son would legally be Elimelech’s heir—Ruth’s husband’s
father’s, and the land would then go to him. The next of kin does not want to risk loss of the land to a
potential child, so he gives up his right. Boaz will go along with this. They marry, and Ruth does have a son
whom they name Obed—the legal heir not only of Elimelech but of Naomi too. Naomi nurses him. Obed will be the father of Jesse, and
Jesse will be the father of David.
Boaz also was descended from Perez, the son of Judah and Tamar, who had
to play prostitute to get Judah to give her and her deceased husband an
heir—see Gen.38.
Mark 5:21-43 - Jesus crosses the sea
again and meets a synagogue leader named Jairus. Jairus’ little girl is
“at the point of death” (5:23). He begs Jesus to come to her. On the way, the woman with the hemorrhage makes her way through the throng and
touches his clothes. She is immediately healed and Jesus turns to her - he had
felt “power” going out of him at her touch.
After
this people from the man’s house come to them and say that the little girl has
died. Going with Peter, James and
John (of Zebedee), he goes to the house where he tells the crowd that she is
not dead, only sleeping. They
laugh. He goes in with the parents
and his three disciples and raises her (5:42). Again he orders that no one speak of what he has done (5:43).
Leviticus 15
and 21 describe the strict rules governing ritual purity of priests in
particular. Jesus here has had
contact with the dead and with a woman with a bodily discharge—both of which
would render a person or priest ritually polluted under the Mosaic Law. Jesus’ ministry of healing and love
supersede these rules.
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