Psalm 88 – “O
Lord, God of my salvation, I cry out to you by day. I come to you at night. Now
hear my prayer; listen to my cry. For my life is full of troubles, and death
draws near” (88:1-3).
This is a prayer of one totally in
despair, yet still not rejecting of God, though God is seen in many ways as the
one who has caused all the pain.
“They have left me among the dead, and I lie like a corpse
in a grave. I am forgotten, cut off from your care. You have thrown me into the
lowest pit, to its darkest depths. Your anger weighs me down; with wave after
wave you have engulfed me” (88:5-7).
“My eyes are blinded by my tears” (88:9). “Are your
wonderful deeds of any use to the dead? Do the dead rise up and praise you?”
(88:10).
“Can the darkness speak of your wonderful deeds?” (88:12).
“You have taken away my companions and loved ones. Darkness is my closest
friend” (88:18).
Psalm 89 – “I
will sing of the Lord’s unfailing love forever! Young and old will hear of your
faithfulness. You unfailing love will last forever. Your faithfulness is as
enduring as the heavens” (89:1-2).
“The Lord said, ‘I have made a covenant with David, my chosen
servant. I have sworn this oath to
him: I will establish your descendants as kings forever; they will sit on your throne
from now until eternity’” (89:3-4).
“The highest angelic powers stand in awe of God. He is far
more awesome than all who surround his throne” (89:7). “You are entirely
faithful. You rule the oceans. You subdue their storm-tossed waves . . . The
heavens are yours, and the earth is yours; everything in the world is yours—you
created it all” (89:9-11).
“Righteousness and justice are the foundation of your
throne. Unfailing love and truth walk before you as attendants. Happy are those
who hear the joyful call to worship, for they will walk in the light of your
presence, Lord” (89:14-15).
Of David, the psalmist proclaims God’s intention: “I will
beat down his adversaries before him and destroy those who hate him” (89:23).
“I will extend his rule over the sea, his dominion over the rivers. And he will
call out to me, ‘You are my Father, my God, and the Rock of my salvation.’ I
will make him my firstborn son, the mightiest king on earth. I will love him
and be kind to him forever; my covenant with him will never end” (89:25-28).
“But if his descendants forsake my instructions and fail to
obey my regulations . . . then I will punish their sin with the rod”
(89:30-32). But God seems to have renounced this covenant. The “walls
protecting him” (89:40) have been destroyed. His enemies have grown strong. “O Lord,
how long will this go on?. . . How long will your anger burn like fire?”
(89:46)
Matthew
15 – Pharisees and
scribes wonder why Jesus’ disciples do not keep the traditions of their fathers
(here the ceremonial washing of hands). Jesus asks them why their traditions
break God’s direct commands to honor their fathers and mothers by the dedicating
goods to God that they should be giving to them. “So, for the sake of your
tradition, you make void the word of God” (15:6).
He says Isaiah was right when he wrote,
“’These people honor me with their lips, but their hearts are far from me . . .
they teach man-made ideas as commands from God’” (15:8-9). Mark has the same with perhaps even more detail at 7:1, but Luke
omits this one.
“’It’s not what goes into your mouth
that defiles you; you are defiled by the words that come out of your mouth’” (15:11).
Jesus is concerned with the heart, with
transforming it and nurturing the fruits of the heart that are good. Jesus thinks of the Pharisees as “blind
guides of the blind” (15:14), and he tells his disciples to just “ignore them”
(15:14).
Jesus goes north to the district of
Tyre and Sidon where he encounters a Canaanite woman who begs him to have mercy
and helps her daughter who “tormented by a demon” (15:22). The disciples try to
chase her away because she is not an Israelite. And Jesus says to her, “It
isn’t right to take food from the children and throw it to the dogs” (15:26).
Ouch, Jesus! Wisely, she responds, “’That’s true, Lord, but even dogs are
allowed to eat the scraps that fall beneath their maters’ table’” (15:27). He
commends her faith and says, “’Let it be done for you as you wish’” (15:28).
Her daughter is healed. Mark has this at 7:24.
He returns to the Sea of Galilee, and climbs
up a mountain. Great crowds come to him and are cured of many things. They are
with Jesus for three days when he tells his disciples to feed them. They have only
seven loaves and a few fish.
“Jesus told all the people to sit down
on the ground. Then he took the seven loaves and the fish, thanked God for
them, and broke them into pieces. He gave them to the disciples, who
distributed the food to the crowd. They all ate as much as they wanted”
(15:35-37). He feeds 4000 men with their women and children, and there were
“seven large baskets of leftover food” (15:37). Mark
has this at 8:1. After he gets into a boat and goes to Magadan.
A couple of years ago in a Meeting for Worship, I felt I had an
insight into these mass feeding stories: I realized something very obvious,
that God can feed so many because His presence in our lives is so nourishing
that we really need only a breath of it to sustain us. It is mostly the “offering
of Himself” to us that feeds us, not anything very material.
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