Joshua 9 - The kings west of the
Jordan band together to fight the Israelites.
They are kings of the Hittites, Hivites, Amorites, Canaanites,
Perizzites and Jebusites.
The
Gibeonites who are near the invading Israelites decide to fool them, dressing
up in rags and taking along old wineskins, etc to try and make it look like
they have come from very far off. They
approach the Israelites with the proposal to make an alliance with the
Israelites. The reason they pretend to be from far away is
so the Israelites will not think they live in areas that they should take over. The Israelites agree that they may live
amongst them as their servants, but they agree not to fight them. Even when they learn the truth, they are bound by their word. But they do remain as vassals of the
Israelites.
Joshua 10 – King Adoni-zedek of
Jerusalem contacts four other Amorite Kings (of Hebron, of Jarmuth, of Lachish
and Eglon) and gets them to attack the Gibeonites for making peace with the
invaders. Joshua comes to their aid and
he defeats them; they flee and get caught in a terrible hailstorm.
It
is here that we find the passage of poetry that speaks of the sun standing
still: Joshua said to the Lord, “‘Sun, stand still at Gibeon, and Moon, in the
valley of Aijalon.’ And the sun stood still, and the moon stopped, until the
nation took vengeance on their enemies . . .There has been no day like it
before or since, when the Lord heeded a human voice; for the Lord fought for
Israel” (10:12-14).
They
capture the kings; Joshua puts them to death and hangs them on five trees for
one night.
The
next day they take Makkedah and Libnah, Lachish, Gezer, Eglon and Debir. It says here that Joshua “left no one
remaining, but utterly destroyed all that breathed, as the Lord God of Israel
commanded” (10:40). Later we will learn
that the devastation was not really complete.
They end up struggling with all these people for many years, trying
to keep their people from getting caught up in their customs and worship
practices.
Origen (185-254 AD)
De Principiis (First
Principles)
Chapter III – On the
Holy Spirit
1 – The next topic Origen
will explore with his mind and heart is the Holy Spirit. If we see God as “the
parent of the universe” and Christ as His Son, Origen asserts that we are not
the only ones. Some famous Greek philosophers and also the “Barbarians” by whom I believe he means the Jews have – some of
them – posited that there is a Son of God. But he believes that the only “way
to explain and bring within the reach of human knowledge this higher and
diviner reason as the Son of God, that by means of those Scriptures alone which
were inspired by the Holy Spirit, i.e., the Gospels and Epistles, and the law
and the prophets according to the declaration of Christ Himself.”
“For
although no one is able to speak with certainty of God the Father, it is
nevertheless possible for some knowledge of Him to be gained by means of the
visible creation and the natural feelings of the human mind; and it is
possible, moreover, for such knowledge to be confirmed from the sacred
Scriptures.” And not only can we find this in the New Testament, we can find it
in the Old as well.
2 – “Now, what the Holy
Spirit is, we are taught in many passages of Scripture, as by David in the 51st
Psalm, when he says, ‘And take not Thy Holy Spirit from me;’ and by Daniel
[4:8], where it is said, ‘ The Holy Spirit which is in thee.” The New Testament
has many references to the Holy Spirit. “In the Acts of the Apostles, the Holy
Spirit was given by the imposition of the apostles’ hands in baptism.”
“Who
then is not amazed at the exceeding majesty of the Holy Spirit, when he hears
that he who speaks a word against the Son of man may hope for forgiveness; but
that he who is guilty of blasphemy against the Holy Spirit has not forgiveness,
either in the present world or in that which is to come!”
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