1 Samuel 20 – David
flees again, back to Jonathan wondering what it is he has done to earn the
hatred of Saul. Jonathan assures him that his father never does anything
without telling him (Jonathan) and that he will protect David.
David
worries about the fact that Saul knows of Jonathan’s affection for him—they have sworn to a “covenant” in 1 Samuel
18:3 based on “the bond” of love that existed between them. “Jonathan [had]
sealed the pact by taking of his robe and giving it to David, together with his
tunic, sword, bow, and belt” (1 Samuel 18:4).
David
now asks Jonathan to try to plumb his father’s intentions. Saul will be having a banquet that David will
be expected to be at. He will not be
there and hopes Jonathan will let him know if Saul is angry or not at his
absence. Jonathan will let David know
how he responds by a signal he sets up: if he sends a boy to fetch his arrows
before where David is, then everything is fine.
If he sends him past where David is waiting, then it means David must
run for his life. He, Jonathan, says, “May the Lord be with you, as he has been
with my father. If I am still alive,
show me the faithful love of the Lord; but if I die, never cut off your
faithful love from my house, even if the Lord were to cut off every one of the
enemies of David from the face of the earth.’ Thus Jonathan makes a covenant with the house of David. . .” (20:14-16).
This covenant will later be a huge factor in how David
deal’s with Jonathan’s crippled son Mephibosheth.
The
first day, Saul does not show anger at David’s absence, but the next day after
his anger is kindled (20:30). He gets
into an argument with Jonathan. He tries
to tell Jonathan he will never be king if David lives. Jonathan keeps telling his father that David
has done no wrong and Saul finally throws his spear at his own son. Jonathan too is full of anger (20:34) and
grieves for David.
The
next day Jonathan goes out into the field and gives the appropriate sign to
David. They have a moment to themselves
before David leaves—weeping and promising faithfulness forever.
Proverbs 24 – Here
are a few good words:
“By wisdom a house is built, by discernment the foundation
is laid; by knowledge its storerooms filled with riches of every kind, rare and
desirable” (24:3-4).
“Better the wise man than the strong, the man with knowledge
than the brawny fellow; for war is won by sound thinking and victory rests in
having many counselors” (24:5-6).
“Do not be indifferent when men suffer injustice. If you
say, ‘I do not know this man!’ does not he who tests hearts perceive it?”
(24:10-11)
“Rejoice not when your enemy falls, and when he stumbles,
let not your heart exult lest the Lord see it and be displeased . . .” (24:17).
“To show partiality in judgment is not good. The man who says,
‘You are innocent’ to the guilty; the peoples will have only curses for him,
and the nations horror” (24:24).
“By the idler’s field I was passing, by the vineyard of a
man who had no sense, there it all lay, deep in thorns, entirely overgrown with
nettles, and its stone wall broken down. And as I gazed I pondered, I drew this
lesson from the sight, ‘A little sleep, a little drowsiness, a little folding
of the arms to take life more easily, and like a vagrant, poverty is at your
elbow and, like a beggar, want’” (24:30-34).
Augustine (354-439)
Confessions
27 - Bear with
me, my God, while I speak a little of those talents you have bestowed upon me,
and on what follies I wasted them. For a lesson sufficiently disquieting to my
soul was given me, in hope of praise, and fear of shame or stripes, to speak
the words of Juno [Roman for the Greek goddess Hera], as she raged and sorrowed
that she could not
Latium bar
From all
approaches of the Dardan king,
which I had heard Juno never uttered. Yet were we compelled
to stray in the footsteps of these poetic fictions, and to turn that into prose,
which the poet had said in verse. And
his speaking was most applauded in whom, according to the reputation of the
persons delineated, the passions of anger and sorrow were most strikingly
reproduced, and clothed in the most suitable language. But what is it to
me, O my true Life, my God, that my declaiming was applauded above that of many
who were my contemporaries and fellow-students? Behold, is not all this smoke and wind? Was there nothing else, too, on
which I could exercise my wit and tongue? Your praise, Lord, Your praises might
have supported the tendrils of my heart by your Scriptures; so had it not been
dragged away by these empty trifles, a shameful prey of the fowls of the air.
For there is more than one way in which men sacrifice to the fallen angels.
The smoke and wind of worldly learning. Augustine is very tough on himself
and critical of the whole Roman educational system. I tried and failed to find
the meaning or context of the quote he includes here, which apparently he not
only needed to repeat but say with due emotion and “convincement” that he
accepted its truth and importance. The more convincingly he recited and
immersed himself in their importance, the better he was thought to be.
While I have a difficult time latching onto the weight he gives to the offensive content of what he was forced to learn, I see what he is saying about the fact that we do not as children and young people have much if anything to say about what we are asked to learn, the values and beliefs we are made to embrace. These things are forced upon us by our tribe, our time, our cultural context. You wonder what he would think of the teaching techniques of the Catholic schools that so many go through today and rebel against as antithetical to spiritual truth.
There is a time growing up when you
are not in control of what you must learn and embrace, but at some point reflection and the inner guide’s voice kicks in. For
me this happened when I was about 8. I began to look up into the sky at night
and bring my woes and my questions there, and I began to feel a guide within me
comment without words on what was happening around me. And I felt in that
moment connected to a teacher that I could rely on.
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