Showing posts with label Prophecy of Temple's Destruction. Show all posts
Showing posts with label Prophecy of Temple's Destruction. Show all posts

Thursday, June 14, 2012

Daily Bible Reading: Tobit 7-8 and Luke 21


Tobit 7 – They go to Raguel’s home and are well-received. Raguel learns that Tobias is son of his kinsman, Tobit. Raguel responds warmly to Tobias’ appeal to marry his daughter, and he tells the whole story about the seven husbands. They are given in marriage and Sarah’s mother goes to prepare the place where they will come together.

Tobit 8 – Tobias does as he was instructed and burns the fish’s organs on the incense. This drives the demon to the “remotest parts of Egypt” where he is bound by Raphael “hand and foot”(8:3). Tobias then, joined by Sarah, offers prayer to God. He makes reference in his prayer to the story of Adam and Eve:

                                    It was you [O God] who created Adam,
                                    You who created Eve his wife
                                    To be his help and support;
                                    And from these two the human race was born.
            It was you who said,
                                    ‘It is no good that the man should be alone;
                                    let us make him a helpmate like himself’.
                                    And so I do not take my sister
                                    For any lustful motive;
                                    I do it in singleness of heart.
                                    Be kind enough to have pity on her and on me
                                    And bring us to old age together (8:6-7).

Meanwhile, Dad is not so sure Tobias will make it. He goes out and digs a grave – just in case. When a servant tells him that Tobias is fine, he goes out and fills in the grave before they wake in the morning. They celebrate the marriage for fourteen days thereafter. Raguel gives Tobias half of all his property. No specific reference is made to the silver Tobias came for, but perhaps it is included in “all the property.”

Luke 21 – Jesus compares the religious offerings of the rich and the poor and praises the poor widow who offers just two small copper coins; “poor as she is, [she] gave all she had to live on” (21:4).

As for the rich ornamentation in the Temple, Jesus reminds them that the Temple will soon be a pile of rubble.  They ask him when this will occur, and Jesus turns his teaching to the destruction of the “last days.” Do not believe those who come and say the time is near.  Do not follow them.  Do not be afraid when you hear of wars for the end will not follow immediately (21:9). First, there will be persecutions “because of my name” (21:12). It will give you a chance to testify to the gospel. “I will give you words and a wisdom that none of your opponents will be able to withstand or contradict” (21:15). Parents and friends will betray you “but not a hair of your head will perish.  By your endurance you will gain your souls” (21:19).
                 
When Jerusalem in surrounded by armies, you must flee to the mountains.  There will be signs in the sun, moon and stars.  “Then the Son of Man will appear, coming in a cloud with great power and glory” (21:27). The time of your redemption will be near. Jesus likens these mysterious happenings with the simple signs of summer that we can read from just looking at a fig tree when its leaves begin to appear in spring. “in the same way, when you see these things happening, you will know that the Kingdom of God is about to come” (21:29-31). This generation “will not pass away until all things have taken place” (21:32). Be alert, therefore, at all times, praying that you may have strength to endure to the end. Jesus spent all day teaching things like this in the Temple. Then at night he would go back out to the Mt. of Olives. 

Tuesday, April 24, 2012

Daily Bible Reading 2 Samuel 15 and Mark 13:1-23


2 Samuel 15 – Absalom steals the hearts of the people of Israel (15:6) by being available to them to give judgment on cases that affect them.  After four years of this, he asks his father if he may go to Hebron to offer a sacrifice there he promised to make while he was in Geshur.  Hebron was a holy site to Jews in that time, the place where Abraham and Sarah were buried, the place where David had been anointed king. The plan Absalom really has is to have the people proclaim him king there. 

He sends messengers to all the tribes summoning them to Hebron—they are innocent of his intentions.  When David finally learns of the growing conspiracy, he gathers his people together and leaves the city of Jerusalem to escape his son.  He leaves his ten concubines behind to look after the house.  The Gittites, Cherethites and Pelethites—peoples who served David as protectors—stay with him as do Abiathar and Zadok.  The ark, which accompanies David as he leaves the city, is sent back with the two priests and their sons. David believes that if God favors his cause, “he will bring me back and let me see both it and the place where it stays” (15:25).
           
David ascends the Mount of Olives “weeping as he went, with his head covered and walking barefoot; and all the people who were with him covered their heads and went up, weeping as they went” (15:30). He learns that Ahitophel, a trusted advisor, is among the conspirators. He prays that Ahitophel’s (usual) wisdom will be turned to foolishness.  He sends another advisor, Hushai, over to Absalom to be a spy and help to him there.  His job will be to defeat the counsel of Ahitophel. He should report to the priests in Jerusalem—their sons, Ahimaaz and Jonathan will report it back to David. He goes just as Absalom enters the city of Jerusalem with his men.

Mark 13:1-23 – Coming out of the Temple, a disciple points out the huge stones that make it up, but Jesus is not impressed.  Even a great building like the Temple is fragile in God’s hands. “Not one stone will be left here upon another; all will be thrown down” (13:2). This prophecy would seem to relate to the destruction of the Temple by the Romans in 70. This would fit with a Pauline vision of God’s displeasure with the Jewish rejection of Jesus, but I haven’t read much to indicate that others tie Jesus’ words to this event. 
           
They have a mysterious conversation about when this will happen and the larger implications of it happening—is it meant to mark the coming parousia? The end of the world? The beginning of the end? The beginning of a period of chaos that will culminate in the end of the world?  Jesus describes the unrest but does not clearly state what he is addressing.  As for the treatment his disciples will receive, this he outlines fairly graphically beginning in verse 9.  They will be brought before governors and kings; they will be handed over, tried, and beaten; brother will betray brother and they will be hated “because of my name” (13:9-13). But Jesus tells his disciples that they are not to worry.  He will send the Holy Spirit to give them words that will help them spread his message of salvation (13:11). Jesus’ language becomes even more puzzling and his description of coming turmoil even more disturbing.  There will be false messiahs and prophets who will lead people astray.