Lamentations is a poetic description of the
desolation Jerusalem suffered in the wake of its destruction in 586 BC—attributed
to Jeremiah. Each “chapter” of Lamentations consists of a 22-verse poem.
Lamentations
1- “How lonely lies Jerusalem, once so full of people! Once
honored by the world, she is now like a widow; the noblest of cities has fallen
into slavery” (1:1).
The “bride” of Yahweh cries and is without any
allies or friends. Her people have been carried away and are “surrounded by
enemies, with no way to escape” (1:3).
No one comes to the Temple any more. “The Lord has made her suffer for
all her many sins” (1:5). It is amazing
to me that Jeremiah had no issue ascribing all the things they suffered with
God’s anger. He clearly sees ALL THINGS as coming from God: the beauty of the
cosmos, the moral arc of all history and the terrible pain and suffering that
come from “man’s” sin. God is the designer and creator of the universe. There
is no other equal force to which the bad things can be ascribed.
“He took note of all my sins and tied them all
together; He hung them around my neck, and I grew weak beneath the weight”
(1:14).
“The
Lord is in the right, for I have rebelled against his word“
(1:18)
“My enemies
are glad that you brought disaster on me. Bring the day you promised; make my
enemies suffer as I do. Condemn them for all their wickedness; Punish them as
you punished me for my sins” (1:21-22).
Romans 13 – Paul tells us that
we as Christians are “subject to the governing authorities,” that they have in
some sense been “instituted by God” (13:1). He is assuming, of course that they
really are “not a terror to good conduct, but to bad” (13:3).
I think in light of
some of the very evil governments we have seen, however, that we must use this
measure first to see what they are a terror to first. If we do what is good and find
ourselves in trouble with state authorities, then we are dealing with a different
situation – a government that cannot claim justification by God. But if the
government is a “terror” to bad conduct and bad conduct alone, then Paul has no
trouble seeing them as serving God (13:4).
“Owe
no one anything, except to love one another; for the one who loves another has
fulfilled the law” (13:8). George Fox loved this passage but reduced the
message to six words: “Owe no man anything but love.” It was used by
Friends as a reminder that we should never get ourselves into debt.
Paul
reminds his readers that “salvation is nearer to us now than when we became
believers; the night is far gone, the
day is near. Let us then lay aside
the works of darkness and put on the armor of light. . .” (13:11-12).
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