Baruch 6:1-39 (thought to be a Letter
of Jeremiah) – Jeremiah
tells them what to expect in exile.
He asks them to beware of becoming like the foreigners or “of letting
fear for [their strange] gods possess you when you see the multitude before and behind
them worshiping them. But say in
your heart,’ It is you, O Lord, whom we must worship.’ For my angel is with
you, and he is watching over your lives.” (6:5-6) The gods of Chaldea are false gods; they “cannot speak” (6:8). No one should be afraid of these “gods” – they have
“no breath of life in them” (6:23); “they cannot move on their own” (6:26);
they “give nothing to the poor or to the helpless” (6:27).
Mark 3:20-35 – Jesus returns to his
home, Nazareth, and there were so many people, the disciples are
overwhelmed. His relatives come
“to restrain him” because people are saying he is crazy (2:21). And the scribes
or “teachers” from Jerusalem think he is possessed too (3:22). Jesus counters
them by saying that he could not have “Beelzebul in him” (3:22) because that
would mean Satan would be casting out Satan and if Satan’s kingdom is divided
against itself it would not continue to stand (3:25). A lot of what Jesus
says here lacks sufficient context to really make me (the reader) feel confident
that I am understanding what is being said. I get it that “a house divided
against itself cannot stand” – Lincoln helped me get that, but exactly how that
applies to Jesus’ situation is not so clear.
When
Jesus’ mother and brothers come to get him, he seems to put them down by saying
that his true family is made up of the
family of believers, not his biological relatives: “‘Who are my mother and
my brothers?’ And looking at those who sat around him, he said, ‘Here are my
mother and my brothers! Whoever does the
will of God is my brother and sister and mother” (3:33-35).
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