Isaiah 62 – I,
the prophet, will not grow weary of Jerusalem until her “integrity shines out
like the dawn” (62:1).
“The nations will see your righteousness. World leaders will
be blinded by your glory. . . The Lord will hold you in his hand for all to
see—a splendid crown in the hand of God” (62:2-3).
She will be like a crown in God’s hand. No longer “forsaken”
or “abandoned”, she will be the Lord’s delight, wedded to Him like a bride.
“[O]n your walls, Jerusalem, I set watchmen. Day or night they must never by
silent” (62:16). She must be the “boast of the earth” (62:7), the “city not
forsaken” (62:12).
New Testament
Inspired:
Beautiful Quaker
Words: James Nayler’s Deathbed Testimony
There is a spirit which I feel
that delights to do no evil, nor to revenge any wrong, but delights to endure
all things, in hope to enjoy its own in the end. Its hope is to outlive all
wrath and contention, and to weary out all exaltation and cruelty, or whatever
is of a nature contrary to itself. It sees to the end of all temptations. As it
bears no evil in itself, so it conceives
none in thought to any other. If it be betrayed, it bears it, for its
ground and spring is the mercies and forgiveness of God. Its crown is meekness,
its life is everlasting love unfeigned; it takes its kingdom with entreaty and
not with contention, and keeps it by lowliness of mind. In God alone it can
rejoice, though none else regard it, or can own its life. It is conceived in
sorrow, and brought forth without any to pity it; nor doth it murmur at grief
and oppression. It never rejoiceth but through sufferings; for with the world's
joy it is murdered. I found it alone, being forsaken. I have fellowship therein
with them who lived in dens and desolate places of the earth, who through death
obtained this resurrection and eternal holy life.
Thou wast with me when I fled from the face of mine enemies: then didst Thou warn me in the night: Thou carriedst me in Thy power into the hiding-place Thou hadst prepared for me: there Thou coveredst me with Thy Hand that in time Thou mightst bring me forth a rock before all the world. When I was weak Thou stayedst me with Thy Hand, that in Thy time Thou mightst present me to the world in Thy strength in which I stand, and cannot be moved. Praise the Lord, O my soul. Let this be written for those that come after. Praise the Lord.
Thou wast with me when I fled from the face of mine enemies: then didst Thou warn me in the night: Thou carriedst me in Thy power into the hiding-place Thou hadst prepared for me: there Thou coveredst me with Thy Hand that in time Thou mightst bring me forth a rock before all the world. When I was weak Thou stayedst me with Thy Hand, that in Thy time Thou mightst present me to the world in Thy strength in which I stand, and cannot be moved. Praise the Lord, O my soul. Let this be written for those that come after. Praise the Lord.
Kenneth Boulding’s Nayler
Sonnets:
11. So it conceives none in thought to any other
Is
there indeed a river that can clean
The
stable of my thought? Can I not hide,
Behind
the glittering wall of outward pride
In
virtuous act, the dismal inward scene?
Not
what we think, but what we do has been
The
standard of the world: so have I tried
To
wall out God with deeds. And yet inside
My
soul blazes His light despite my screen.
Ah!
Blinding Union! Now falls away
The
shelly life of outward righteousness.
Torrential
seas of brightness round me press,
Turning
my secret night to open day,
Till
in the fullness of Thy light no room
Is
left for any cherished walled gloom.
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