Isaiah 43 –
Yahweh’s claim on his people: “I have called you by your name, you are mine.
Should you pass through the sea, I will be with you or through rivers, they
will not swallow you up” (43:1-2).
Yahweh will bring back the remnant. There is “no other
savior but me” Yahweh says. He is the power behind a “new exodus”. “No need to
recall the past . . . See, I am doing a
new deed, . . . I am making a road in the wilderness, paths in the wilds”
(43:19). “The people I have formed for myself will sing my praises” (43:21).
While Yahweh notes that the people of Jacob and Israel have not bothered
honoring Yahweh with sacrifices, He will not remember their sins.
Isaiah 44 –
Despite their lack of faithfulness, “I will pour out water on the thirsty
soils, streams on the dry ground. I will
pour my spirit on your descendants, my blessing on your children”
(44:3). Monotheism shall reign without
compromises. “I am the first and the last; there is no other God besides me”
(44:6).
The idols of human hands are useless. The makers of idols
seek only their own gain. “They know nothing, understand nothing. Their eyes
are shut to all seeing, their heart to all reason” (44:18). But Yahweh has been faithful to his people.
“Come back to me, for I have redeemed you” (44:22). The creation will shout for
joy.
From Leadings: A Catholic’s Journey Through
Quakerism
Part 37
The Scriptures, however one analyses their weight and
authority, are also where we have a degree of unity as Christians—Catholic,
Protestant, and Orthodox. And they are where we have unity with the Jews, our
“elder brother” as Pope John Paul II called them, in the redemption God offers.
It is through the language and framework offered by the Scriptures that we will
ultimately find a common way of understanding and articulating our spiritual
kinship.
Last but by no means least, Quaker spirituality offers lay men and women in the Church a way of
seeing themselves and their lives as consecrated to Christ even without
entering into what the Church calls “religious life”—becoming a priest or nun
or monk. One of the most serious drawbacks of Catholic Christianity for many
Protestant Christians is the great
divide that separates “religious” from lay members of the community. Quaker
spirituality offers a tradition of lay holiness (though they would not call it
that), a tradition of living in Christ’s life and power in one’s day-to-day
affairs, that can be incorporated into our lives as Catholics. Christ offers to all believers his risen
life for us to be part of. God wants us to hear him and follow him now, in this
life. From the earliest chapters of our redemption story, God has called us
to this:
“The Lord, your God, shall you follow, and him shall you
fear; his commandment shall you observe, and his voice shall you heed, serving
him and holding fast to him alone” (Deut. 13: 4-5).
“Then the people promised Joshua, “We will serve the Lord,
our God, and obey his voice” (Josh. 24:24).
“Oh, that today you would hear his voice; Do not harden your
hearts as at Meribah, as on the day of Massah in the desert” (Ps. 95:7).
“This rather is what I commended them: Listen to my voice;
then I will be your God and you shall be my people” (Jer. 7:23).
“. . .the hour is coming and is now here when the dead will
hear the voice of the Son of God, and those who hear will live” (John 5:25).
“. . . the sheep hear his voice, as he calls his own sheep
by name and leads them out . . . “(John 10:3).
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