Sirach 48 – Elija – A prophet who
“arose like a fire” brought famine on the land for the sins committed. He was
“taken up in the whirlwind of fire, in a chariot with fiery horses” (48:8-9).
And there is an allusion to immortality for those who fall asleep “in love” [of
God]. They “too will have life” (48:11).
Then
Elisha – He was filled with Elijah’s
spirit. “No task was too hard for him, and even in death his body prophesied” (48:13)
for that the dead were restored to life.
The
people, however, remained unfaithful until they were scattered.
Hezekiah “fortified his city
and laid on a water supply inside it; with iron he tunneled through the rock
and constructed cisterns” (48:17). Sennacherib invaded, but the people were
“delivered” by the hand of Isaiah (48:20).
Isaiah was “Trustworthy in
his vision” (48:22). “He revealed the future to the end of time, and hidden
things long before they happened” (48:25).
Sirach 49 – Josiah – Memory of him is
sweet: “[H]e set his heart on the Lord, in godless times he upheld the cause of
religion” (49:3).
Aside
from these celebrated men, the people “all heaped wrong on wrong. . .they
disregarded the Law of the Most High” (49:4), and so they finally disappeared.
“The holy, chosen city was burnt down, her streets were left deserted, as
Jeremiah had predicted” (49:6).
Nehemiah is remembered for
rebuilding the walls and reestablishing the city.
Then
in an apparent retrospect, the author returns briefly to a few names already
mentioned: “No one else has ever been created on earth to equal Enoch, for he
was taken up from earth. And no one else ever born has been like Joseph, the
leader of his brothers, the prop of his people; his bones were honored. Shem
and Seth were honored among men, but above every living creature is Adam” (49:14-16). It’s a little
confusing to have this retrospect and puzzling that Adam should now be on the
list. Perhaps the author is just celebrating “man” for Adam certainly is mostly
remembered for his “fall” and not for any real accomplishment.
Acts 23:11-35 – The Roman commander
who had originally taken Paul into custody when the controversy among Jews of
different persuasions had become a threat to the peace now realizes Paul will
likely not survive the battle that has broken out. He orders Paul taken to a
Roman fort nearby.
Here,
in the fort, the Lord comes to Paul and assures him: “Don't be afraid! You have
given your witness for me here in Jerusalem, and you must also do the same in
Rome” (23:11).
A
conspiracy to kill Paul develops among the Jews, involving more than 40 men. They
ask to have Paul brought before the Sanhedrin again “to get more accurate
information about him” (23:15) – they will kill him then. Paul’s nephew hears
about the plot and goes to the centurions. The commander – Claudius Lysias -
orders some 300 soldiers to escort Paul to the Governor – Antoninus Felix – in
Caesarea. He was Roman Governor between 52 and 59 or 60 AD. He orders Paul to
be kept under guard in his headquarters until Paul’s accusers can be sent for.
No comments:
Post a Comment