Job 36 –
Elihu
speaks again. He speaks to “justify my
Maker” (36:3) as a “man of sound opinions” (36:4). He, like the other “friends” refuses to let
Job imply that God is not a God of justice or a God who cares for the poor.
These are opinions all who love God will defend. The “fates” that men endure
are fates that flow from God’s justice, he says. “If they will serve
obediently, they shall spend their days in happiness. . . but if they are not
obedient, they shall perish by the sword” (36:11-12). These are rationales all of us who love God
will probably believe at some point in our lives, but Job’s story will be the
challenge.
“God
is all-powerful. Who is a teacher like him? No one can tell him what to do, or
say to him, ‘You have done wrong.’ Instead, glorify his mighty works, singing
songs of praise” (36:22-24).
What Elihu says is true on many levels. “”God is
greater than we can know; the number of His years cannot be counted. He forms
the droplets of water, which cluster into rain; they pour down on all mankind”
(36:27-28).
Job 37 – Still more
from Elihu: “My heart pounds as I
think of this. It trembles within me. Listen carefully to the thunder of God’s
voice as it rolls from his mouth” (37:1-2). God works wonders through his Voice. “He works wonders that we
cannot understand” (37:5). He commands the snow and the rain; his breath forms
the ice.
“Can
you help him stretch out the heavens. . . Inform us, then, what we may say to
Him: We cannot argue because [we are in] darkness” (37:18-19).
“Shaddai—we
cannot attain to Him; He is great in power and justice” (37:23).
Ignatius to the Smyrnaeans
2 – Jesus submitted himself to
these things “for our sakes, [so] that salvation might be ours” (101). And he did really suffer. “His Passion
was no unreal illusion, as some skeptics aver who are all unreality themselves.
The fate of those wretches will match their belief, for one day they will
similarly become phantoms without substance themselves” (101).
3 – “For my own part, I know
and believe that He was in actual human flesh, even after His resurrection.
When He appeared to Peter and his companions, He said to them, ‘Take hold of
me; touch me, and see that I am no bodiless phantom’. And they touched Him then
and there, and believed, for they had had contact with the flesh-and-blood reality
of Him. That was how they came by their contempt for death, and proved
themselves superior to it” (101).
4 – He encourages them to avoid
contact with those who do not believe these things. Pray for them, but do not talk to them. “After all, if everything
our Lord did was only illusion, then these chains of mine must be illusory too!
Also, to what end have I given myself up to perish by fire or sword or savage
beasts?” (102)
“[I]t is only in the name of Jesus Christ, and
for the sake of sharing His sufferings, that I could face all this; for He, the
perfect Man, gives me strength to do so” (102).
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