Ezekiel 43 – At the eastern gate
of the city, Ezekiel is given a vision of the “glory of the God of Israel
approaching from the east” (43:2). It
comes in towards the prophet sounding like the ocean and shining like the sun.
It is exactly like the vision he had had at the time of Jerusalem’s
destruction. The glory of God fills the Temple and a “man” stands beside him. He hears a voice assuring him that this
presence will abide among the “sons of Israel forever” (43:7). They will
become a faithful people.
The
plan described in these chapters is meant to “shame” the Israelites and inspire
them to reform. It is something they can “carry out” (43:11) He then goes on to
describe the altar in detail. He describes the holocausts that will be offered
here: “a young bull as a sacrifice for sin” (43:19), “an unblemished he-goat as
the sacrifice for sin” (43:22), and an “unblemished ram” (43:23). After a week
in which these are offered, on the 8th day and thereafter, the
priests will off holocausts and communion sacrifices.
Looked in†o some questions I had about this Temple design we are
going through here and why it was never used as the design for the Second
Temple, and it was interesting.
This Jewish site was good: http://www.chabad.org/library/article_cdo/aid/1594241/jewish/Did-the-Jews-Disregard-Ezekiels-Prophecy-of-the-Temple.htm
It says
that the Temple was not built according to Ezekiel’s vision because as it
promises here, it was supposed to be an “everlasting edifice,” but the
repentance they had at their restoration by the Persians did not suffice to
assure that God would not punish them in the future.
The prophets Chaggai (Haggai), Zechariah and Malachi said NOT to build the new Temple (the
2nd) according to Ezekiel’s vision because there was only a “partial
redemption” during this time of Jewish history. They lacked the Holy Ark, for one
thing. Some parts of the description were incorporated into Herod’s Temple, but
the edifice remains to be built in the future.
It is
sometimes called the “Third Temple,” and is seen by some as what will be built
to welcome the Messianic Age. Apparently it plays an important
part in some Christian groups’ eschatology. And, of course, talk of it stirs concerns over how Muslims might respond to any real
attempt to construct it. The deadline for it to be constructed is the year
6000 of the Jewish calendar or 2240 AD.
Revelation 11 – The prophet is given a cane to use as a
measuring rod. He is to measure God’s sanctuary, altar and the congregation
gathered.
The pagans in
the outer court will trample the holy city for 3 ½ years – the number is taken from
Daniel and symbolized any period of persecution.
Two prophets,
Joshua and Zerubbabel, the prophets led the restored community in the Old
Testament restoration, are seen as olive trees. They have great powers, but the
Beast [Angel – ironic] from the Abyss will make war on them and kill them.
Their corpses will lie on the main street of the “Great City” where the Lord
was crucified. Men from everywhere will see them and celebrate. But after 3½
days, the Lord will raise them up and bring them up to heaven. There will be an
earthquake and 7,000 will be killed. This all is the second Trouble.
Then the 7th
angel blows his trumpet and voices in heaven call out, “The kingdom of the
world has become the kingdom of our Lord and his Christ, and he will reign for
ever and ever” (11:15). The sanctuary of God in heaven is opened and the Ark of
the Covenant can be seen in it amidst lightning, thunder, hail and an
earthquake.
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