Joel 2:18-27 – The
Lord may be angry. We may feel that He is out to destroy us, but want He wants
is that we SEE the reasons for His disappointment and respond with the will as
a community to CHANGE OUR WAYS. There is no doubt that the prophets anthropomorphize
this God. But this is understandable in the context of the biblical narrative,
for we were created to be “like him”: “God
created man in the image of himself, in the image of God he created him,
male and female he created them” (Gen. 1:27).
Just
as the Lord was furious with his people, so now He takes pity. I will give you
what you need, He says. “Never again shall I make you a thing of shame for the
nations” (2:19). There will be “plenty” again. The “pastures on the heath [will
be] green again, the trees bear fruit, vine and fig tree yield abundantly”
(2:22). The people are told they should “rejoice in Yahweh,” that He will bring
prosperity back to them.
“[Y]ou
will know that I am Yahweh your God, with none to equal me. My people will not
be disappointed any more” (2:27).
Joel 3 – Then
come these very famous words of the prophet Joel, words of huge importance to
early Christians and equally to early Friends.
“’After this I will pour out
my spirit on all mankind. Your sons and daughters shall prophesy, your old men shall dream
dreams, and your young men see visions. Even on the slaves, men and women, will
I pour out my spirit in those days” (3:1-2). Portents will appear, portents of
further disaster, but all “who call on the name of Yahweh will be saved” (3:5).
Joel 4 – The nations of the world
will be put on trial for what they have done to God’s people. Tyre, Sidon and
Philistia will be punished for what they have done to God’s people. They must prepare for war: “Hammer your
ploughshares into swords, your sickles into spears” (4:10). These words
reverse the words of Isaiah 2:4 which we like so well. There will be no peace
for those nations that work to undermine and destroy God’s people.
“When
that day comes, the mountains will run with new wine and the hills flow with
milk, and all the river beds of Judah will run with water” (4:18). “Egypt will
become a desolation, Edom a desert waste on account of the violence done to the
sons of Judah whose innocent blood they shed in their country. But Judah will
be inhabited forever, Jerusalem from age to age” (4:19-20).
Revelation 21 – Then he sees “a new heaven and a new
earth” (21:1). The sea disappears – the abode of evil. And the holy city, the
New Jerusalem, come down from God, “beautiful as a bride all dressed for her
husband” (21:2).
A voice calls
out “You see this city? Here God lives
among men. He will make his home among
them; they shall be his people, and he will be their God; his name is God-with-them. He will wipe away all tears
from their eyes; there will be no more death, and no more mourning or
sadness. The world of the past has gone.” (21:2-4).
Then the One
sitting on the throne spoke: ‘Now I am
making the whole of creation new’ he said. ‘Write this: that what I am saying
is sure and will come true.’ And then he said, ‘It is already done. I am the
Alpha and the Omega, the Beginning and the End. I will give water from the well
of life free to anybody who is thirsty; it is the rightful inheritance of the
one who proves victorious; and I will be
his God and he a son to me” (21:5-7).
What wonderful words! No
wonder they live through history. Even though I admit I cannot understand or
relate to a lot of the detail described by this apocalyptic writer, the pain he
describes I can relate to and the hope he has, that I get too. It is not only
the pain of the martyrs he describes here; it is the pain that everyone who has
lived and tried to live faithfully – the pain from routine family
agonies, faithfulness gone seemingly unrewarded, the efforts of human beings
who have tried and tried to make this world a better place. Oh, that we might
hope to see it all redeemed even if we must wait to the very end of time.
The bride of
Christ is described – the bride IS the NEW JERUSALEM, the Jerusalem of
Ezekiel’s vision (see Ezekiel 40-47). The dimensions of the city are pure
mathematically; the twelve walls are “faced” or decorated with precious stones:
diamonds, lapis lazuli, turquoise, crystal, agate, ruby, quartz, malachite,
topaz, emerald, sapphire and amethyst. And the twelve gates are single pearls
(21:21).
There is no Temple in the city “since
the Lord God Almighty and the Lamb [are] themselves the temple, and the city
did not need the sun or the moon for light, since it was lit by the radiant
glory of God and the Lamb was a lighted torch for it” (21:22-23).
The pagan
nations and all the kings or ruler of the earth will contribute to the
treasures of the city and “the gates of it will never be shut by day—and there
will be no night there” (21:25).
No comments:
Post a Comment